1. Early influences on John and Charles Wesley
- The influence of Samuel and Susannah Wesley
- “A brand plucked from the burning”
- Oxford, the Holy Club
- John’s doubts and the failed venture in America
- The influence of the Moravians
- Peter Boehler: “Preach faith till you have it; then, because you have it, you will preach faith.”
- Aldersgate
- The churches bar Wesley from preaching
- The beginnings of field preaching
- The Class Meeting and the Societies
- Attending a Methodist preaching service wasn’t what made you a Methodist, the Class meeting did
- The Ticket system
- Classes, Bands, Select Societies
- The United Societies were, in effect, a para-church org, a renewal movement
- Methodists were expected to maintain their membership in the established Church
- However, many Methodists didn’t feel welcome there; plus, you didn’t have to start out Anglican to be a Methodist – it was ecumenical, in effect
- The result was a strong desire – especially later, in America – for Methodist preachers to be able to offer the sacraments to the people in their charge
- Homo unius libri
- Outler’s Quadrilateral
- Scipture has to be primary
- The role of Tradition in interpreting Scripture in Anglicanism and Methodism
- The role of Experience in interpreting Scripture in Methodism
- The role of Reason in interpreting Scripture: Religion and the Enlightenment
- More orthopraxy than orthodoxy
- First, do no harm
- Second, do no evil
- Third, be faithful in attendance upon all the ordinances of God
- NOT, “stay in love with God”